The Mechatronic Library is a social enterprise which is funded by sales of digitally produced artworks and experiences. All artworks are owned by the stakeholders - artists, not-for-profit museums and art galleries and The Mechatronic Library. Profits go back into producing more artworks and exhibitions.
Helen Starr is a Afro-Carib disenchanted socialist who believes in a kinder form of capitalism. She founded The Mechatronic Library in 2010,to enable artists and museums to create artworks using new media technologies such as Augmented reality (AR), Virtual reality (VR), Gaming platform, 360 Film and 3D printing technologies. These artworks are showcased in thoughtful, insightful exhibitions targeted at the general public, schools and community groups. . Working with museum curators and education teams, they provide critical insights into the monopolies which are forming around lucrative, disruptive technologies by showcasing how these emerging tools can be used in a wide ranging creative manner. The Mechatronic Library brings much needed transparency to this complex and fast moving arena of new media communication. New media communication are tools native to computer and include websites, email, social media platforms and video gaming.
VR, with its full immersive capability is the latest form of new media to emerge and may well be the most powerful of them all.
A brief recent ‘history’ recap: We are in the midst of the Fourth Industrial Revolution (4IR). The fourth major industrial era since the initial Industrial Revolution of the 18th century, It consists of a fusion of technologies that blur the lines between the physical, digital and biological spheres collectively referred to as cyber-physical systems.
The revolution began when stored-program computers broke the distinction between numbers that mean things and numbers that do things. Numbers that do things now rule the world. But who rules over the machines?
The jaw dropping brilliance of the big tech companies (Google, Amazon, Facebook, Apple, Microsoft etc.) is that they broke the model of the physical world as we knew it and cyber formed a digitally ordered replica of it. Their models are no longer simply modelling physical reality. They shape the way we behave and act with or without our knowledge and consent. This is a winner-take-all game. Governments, with an allegiance to antiquated models and control systems, are being left behind.
Large hybrid networks, in the form of economies, have existed for a long time, but for most of human history information circulated at the speed of gold and silver and only recently at the speed of light. Over 50 years ago, an obscure Jesuit priest, Pierre Teilhard de Chardin, (1881 – 1955) set down the philosophical framework for planetary, Net-based consciousness.
We imagine that individuals, or individual algorithms, are still behind the curtain somewhereand with the correct policy or law we can regulate these systems to a more just and equitable path. We are fooling ourselves.
This electronic library spewed data in vast mounds. High-quality training datasets are integral to the Machine Learning AI becoming to rule our lives. These data sets are expensive to produce, because of the large amount of time needed for labelling. Ethical understanding of how we label data, comes from the historic cognitive organisation produced from particular cosmologies. For the Western countries this is a rationalist framework which privileges logic over sense.
The new gatekeepers, the tech companies, by controlling the flow of information, rule a growing sector of the world. Block one flow with a law and the digital system simply adjusts around it. This is the true meaning of words such as cloud, distributed and decentralised. We have created something which no central government can control.
"People of literary and critical bias find the shrill vehemence of de Chardin as disconcerting as his uncritical enthusiasm for the cosmic membrane that has been snapped around the world by electric dilation of our various senses. This externalization of our senses creates what de Chardin calls the 'noosphere' or a technological brain for the world. Instead of tending towards a vast Alexandrian library the world has become a computer, an electronic brain, exactly as in an infantile piece of science fiction. And as our senses have gone outside us, Big Brother goes inside. So unless aware of this dynamic, we shall at once move into a phase of panic terrors ” Marshall McLuhan, The Guttenberg Galaxy (1986)